Religion and peace building

Religion & Peacebuilding: Religion & Peacebuilding Processes

Her analysis not only moves beyond obvious dichotomies between Muslims and Jews or West and East. Since models and supports relationships among adversaries, while creating how-to documentary films.

According to the teachings of Islam, Religion and peace building should make the success of the Hereafter his greatest concern. On the part of religious peacebuilding, the lack of interface with comparative ethics and comparative religious studies is costly because it does not account for the decades of methodological critiques and conversations concerning the delicate act of comparison.

They are especially likely to be unrepresented Religion and peace building underrepresented in negotiations, political decision-making, upper-level policymaking and senior judicial positions.

Abu-Nimer labors to develop a nonviolent paradigm for peacebuilding from within the sources of Islam underscoring core Islamic values such as justice, benevolence, patience, and forgiveness.


The arena of comparative ethics, as indicated, has fallen on occasion into similar pitfalls. The views of the author are her own. Fortna says that peacekeeping missions rarely go into easily resolvable situations while they are sent into tougher, more risky post war situations where missions are more likely to fail, and peace agreements are unlikely to be committed to.

South Eastern Europe and 7. This, as mentioned, is also the limitation of the theological constructivism entailed in the model of political reconciliation. The formula for peace in Islam is the same as has already been adopted in the secular world and that is, peaceful co-existence. American Indian Peacebuilding Michelene E.

This thread of scholarship provides an inductive theory about praxis as well as a focus on the retrieval of theological resources for peacebuilding.

Leading scholars from the Aboriginal, Hindu, Buddhist, Confucian, Jewish, Muslim, and Christian traditions provide detailed analyses of the spiritual resources for fostering peace within their respective religions. The study of religion tells us that one thing is common to every religion and that is Spirituality, or a non-material outlook.

But to overlook the need for a second-order reflection on systemic and moral issues, such as aggressive proselytism in a post-colonial context, is not only deficient; it also relinquishes the kind of critical rigor necessary for scholarship. For an insightful reflection on Catholicism and peacebuilding, see Robert J.

This discussion of feminist critique exemplifies that change depends upon acts of critique, introspection, and reframing.

The International Monetary Fund deals with post-conflict recovery and peacebuilding by acting to restore assets and production levels. Illuminating the special proclivity of religious actors to engage in nonviolent militancy in the pursuit of change and justice underscores the potential constructive and instrumental roles of religion, religious leaders, and institutions, in particular, in processes of peacebuilding.

However, in the process, it merely inverses the essentializing of religion as bad that Appleby sets out to challenge. Neither does he forego a view of the fallible and historical characteristics of religious Religion and peace building or of a deeply pluralistic society. This is not to dismiss the heroism of peacebuilders and the need to identify and rethink axiomatic claims through the counter-hegemonic embodied experiences of indigenous and subaltern victims, but rather to gesture toward the possibility of pluralizing the fronts of peacebuilding.

According to Islam, the spirit of religion is its real part and the form of religion is a relative part. He intended this world to be peaceful, and only a peaceful world will be able to receive His blessings.

The TFET has assisted reconstruction, community empowerment and local governance in the country. For an example of external reportage of indigenous religious peacebuilders, see Tenenbaum Center for Interreligious Understanding,Peacemakers in Action: Here the academic study of religion and peacebuilding cannot merely report, feature, and inductively theorize about praxis; it must also reflect critically by historicizing religious knowledge and practice.

He asks what kind of interpretations of religion will promote more or less exclusionary conceptions of identity, with the presumption that greater exclusivity relates to violent practices. The works of Marc Gopin and Lisa Schirch represent two notable examples of this approach.

Countless times, I have witnessed such exoticization during academic conferences on religion and peacebuilding. In Search of the White Path: This means that according to the creation plan, peace and harmony should prevail in human society.

He says that war can create an incentive to create institutions at all levels in order to consolidate power and extract resources from the citizens while also giving some power to the citizens depending upon how much the institutions rely on them for tax revenues. London-based charity that works with people affected by violent conflict to improve their prospects for peace and helps shape and strength peacebuilding policies and practices International Crisis Group: And the culture of tolerance is indispensable for the establishment of peace.In the wake of September 11, religion is often seen as the motivating force behind terrorism and other acts of violence.

Religion and Peacebuilding looks beyond headlines concerning violence perpetrated in the name of religion to examine how world religions have also inspired social welfare and peacemaking activism.

Religion and peacebuilding

Acknowledging that religion can motivate both violence and compassion, this book looks at how a variety of world religions can and do build peace. Georgetown University’s Berkley Center for Religion, Peace and World Affairs houses a corps of researchers who study faith-based development, religious.

Religious Peacebuilding: The Exotic, the Good, and the Theatrical

The Peacebuilding Initiative is an evolving project, which benefits from the knowledge and experience of its users. We welcome you to submit a resource or document to the research team by emailing: [email protected] May 16,  · To recognize and understand better the role of women in religious peacebuilding, the United States Institute of Peace, the World Faiths Development Dialogue (WFDD), and Georgetown University’s Berkley Center for Religion, Peace, and World Affairs launched an initiative with a symposium on July 7 and 8,at.

The Importance of Religion in Peace-Building. A peaceful world is like a paradise on earth. It is only in such a world that we can meet and establish contact with God Almighty, the Creator of man and the universe.

Religion and peace building
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